To think Jewishly is to stand at the edge of certainty and still choose to believe, question, and seek. Jewish thought lives in the tension between faith and doubt, law and freedom, eternity and change.
In Jewish Thought and Philosophy and Parashat Shelach by Rabbi Nathan Lopes Cardozo
Is the world truly getting worse—or are we simply choosing to see it that way? Like passengers in a moving elevator, we mistake motion for meaning and darkness for truth. This essay challenges us to reconsider the way we look at the world—and to rediscover the quiet, overwhelming goodness we have learned to ignore.
In Holocaust, Jewish Thought and Philosophy, Theodicy, Parashat Bechukotai and Yom HaShoah by Rabbi Nathan Lopes Cardozo
It is difficult to argue that the Holocaust was caused by divine anger for the violations of Torah precepts and deliberate heresy.
Why Risk Your Child’s Well Being?
In Circumcision, Jewish Thought and Philosophy and Parashat Lech Lecha by Rabbi Nathan Lopes Cardozo
What gives us the right to bring a child into a religious covenant by way of circumcision, without his consent? On the other hand, what right do we have to bring children into the world without giving them a higher mission?
A Dangerous Claim
In Jewish Thought and Philosophy, Maimonides and Parashat Kedoshim by Rabbi Nathan Lopes Cardozo
Any view that absolves Jews of their responsibility to observe the laws of the Torah and to maintain high moral standards, claiming that they are automatically considered holy, should be condemned.
In Jewish Thought and Philosophy by Rabbi Nathan Lopes Cardozo
In the old days, it was a privilege to be mature. It was something people strived for. This is no longer the case.
In Education, Halacha and Jewish Thought and Philosophy by Rabbi Nathan Lopes Cardozo featured in Cross Currents
A sharp critique of Rabbi Cardozo’s views, arguing that his analysis of Rav Soloveitchik is mistaken and reflecting broader resistance to his reinterpretations of traditional Orthodox thought.
In evaluating Rabbi Cardozo's critique of Rav Yoseph Dov Soloveitchik, it is important to clarify that Rabbi Cardozo criticizes Rav Soloveitchik from the perspective of the burning issues that are important to Rabbi Cardozo (i.e. changes in Halacha, daring theological approaches etc.), and it should not be seen as a general evaluation of Rav Soloveitchik's philosophical legacy as a whole.
In Jewish Thought and Philosophy by The Cardozo Academy
Tanya White responds to Rav Cardozo's critique of Rav Joseph B. Soloveitchik's lack of innovation in the Halachic realm. She argues that for many reasons the Rav was halachically strait jacketed. He felt a strong obligation to the tradition of his fathers and perhaps felt it was too early to depart from or radically reinterpret thousands of years of Halachic stringencies and inertia. However, he laid the path for those after him to do the work. His insistence on women’s learning especially of Gemara was an opening of doors for the developments we see today.
In Halacha and Jewish Thought and Philosophy by Rabbi Nathan Lopes Cardozo
While I greatly admire Rabbi Soloveitchik’s essays such as The Lonely Man of Faith, I wonder why he never addressed some of the issues that keep many people away from Orthodoxy, such as the issue of Torah Min HaShamayim and Bible criticism. It may be true that the Rav avoided the issue of Bible criticism out of principle. But if so, then he was out of touch with reality. At the time, Bible criticism was a major topic of discussion, as it still is. This subject is of utmost importance, and if anyone could have dealt with it head-on it was the Rav.
In Jewish Thought and Philosophy by The Cardozo Academy
Rabbi Joseph Ber Soloveitchik thought is greatly indebted to Kantian philosophy. In contenting himself with the philosophical world of Kant, JBS shows himself to be thoroughly unmodern in his philosophical approach to halacha.
A Plea for Religious Authenticity and Halachic Courage
In Halacha and Jewish Thought and Philosophy by Rabbi Nathan Lopes Cardozo
In this remarkable and highly controversial book, Rabbi Nathan Lopes Cardozo suggests that Jewish Law must be seen as a discipline of resistance and courage. Rebelling against the rabbinical establishment, Rabbi Cardozo takes it to task for failing to liberate Halacha from its stagnancy and confinement. With ground-breaking suggestions, Jewish Law as Rebellion shows how to make Jewish Law once again relevant to our modern society and to the State of Israel.
In Jewish Thought and Philosophy and Parashat Va'era by Rabbi Nathan Lopes Cardozo
Judaism declares that emotions are what make a person; they are real and of crucial importance. In fact, emotions are central to a person’s existence, since they are the foundation of moral behavior. It is for this reason that Judaism views God as an emotional Being. By metaphorically attributing emotions to God, they are raised to a supreme state. If God has emotions such as love, mercy, jealousy and anger, then they must be genuine, important, and not ignored when found in humans.