Writers’ Guild

The Cardozo Academy Think Tank opens its doors to voices that probe, question, and illuminate. These essays reflect rigorous thought, spirited debate, and deep engagement with Torah and lived experience. Readers will find essays that challenge preconceptions, explore timeless themes, and make meaning out of the complexity of faith and culture.

  • To our Friends outside the Land of Israel

    In Parashat Chayei Sarah by Yehoshua Looks

    This week marks the Sloshim, 30 days since the massacres of October 7. The Jewish laws of mourning focus first on the dead, on dignity from death to burial. The focus then turns to the needs of the close relatives of the deceased, with Shiva, the seven days of intense mourning, to the Sloshim, which—with the exception of the death of one’s parents—marks the end of the mourning period. However, even 30 days later, we as a nation find it hard to get past the mourning.

  • Questions in Light of a Palace in Flames

    In Theodicy by Calev Ben-Dor

    We have become used to thinking of the diaspora as a place of danger; Israel of safety. The fact the biggest murder of Jews in one day since the Holocaust took place in Israel is simply unfathomable. The question is inevitable: Where was God? A strange Midrash on this week's parashah may hint at an answer.

  • The Gaza War and the Challenges of Statehood

    By Yael Shahar

    In the weeks ahead, Israel will be facing one of the hardest tests a nation ever has to face, and it isn’t what we might think. The test is not to stay strong under the threat of rockets fired at our population centers, nor of repelling vicious incursions from across our borders, nor even of standing against the hatred of the nations when we fight back. The war now facing the State of Israel poses a greater challenge, and that is to hold on to the high moral standards that have sustained us since Israel’s founding. We must ensure that we do not become the very thing that we are fighting against.

  • Truth, Compromise, and Meta-Halakhah

    In Halacha and Jewish Thought and Philosophy by Yael Shahar

    The Talmud manages to do what few legal systems even attempt: it integrates psychological and moral issues seamlessly with normative legal guidelines. But to appreciate the full extent of this integration, it's important to pay attention to something that is too often left out of today's Gemara classes: the aggadah.

  • The Disputation in Barcelona: Theatrical Challenges

    In Jewish Thought and Philosophy by Yael Valier

    In the context of the launch of a new theater company whose mission is to bring entertaining theological content to audiences in and around Jerusalem, Roy Doliner’s Divine Right was chosen as the company’s first production. This play about the Disputation of Barcelona balances historical accuracy and creative dramatic content in a satisfying and intellectually honest portrayal of the events of the Disputation for educated lay audiences. This paper examines the technical, dramaturgical, and theological issues that arose during this production for the playwright, director, actors, and audiences.

  • The Perfect Torah Versus The Evolving Torah – Part 7

    In Jewish Thought and Philosophy and The Ishbitzer by Yehuda DovBer Zirkind

    This is the last of a seven-part series on the thoughts of the Mei HaShiloach, the famous and highly unusual work by the Chassidic thinker, Rabbi Mordechai Joseph Leiner of Izbica. In this essay, Yehuda DovBer Zirkind discusses how the ideas of Mei HaShiloach may impact the future evolution of halachah. Many observations by the Mei HaShiloach touch on my opinion that Halacha will have to liberate itself from what we can only call “Defensive Halacha,” which became the norm while the Jewish people were living in exile.

  • The Perfect Torah versus The Evolving Torah

    The Philosophy of The Mei HaShiloach and Its practical Consequences

    In Jewish Thought and Philosophy and The Ishbitzer by Yehuda DovBer Zirkind

    This is the sixth part of our discussion on the philosophy of the Chassidic thinker, Rabbi Mordechai Yosef Leiner of Izbica, author of the Mei HaShiloach, a most unusual work which in many ways goes far beyond the established norms of orthodox Halacha as we know it today. Yehudah DovBer Zirkind continues to discuss Rav Cardozo's observations, and adds much important information and insights of his own.

  • The Perfect Torah Versus the Evolving Torah – Part 5

    In Jewish Thought and Philosophy and The Ishbitzer by Yehuda DovBer Zirkind

    The Mei HaShiloach’s highly unusual teachings are becoming more and more relevant in our days, as we face greater challenges to Halacha and the Jewish lifestyle. Among these challenges are the establishment of the State of Israel, numerous religious crises, and the challenge of modernity. Can Halacha—which can no longer rely on the strict adherence to its rules, but gets more and more dependent on its ideological and spiritual message and spirituality—guide us in the future?

  • The Perfect Torah Versus the Evolving Torah – Part 4

    In Jewish Thought and Philosophy and The Ishbitzer by Yehuda DovBer Zirkind

    In these trying times, it is of great value to focus on spiritual matters that may move us to a different plain. This will give us comfort, broaden our minds and enlarge our souls, as we carefully follow all the health regulations prescribed by our authorities. Here is the fourth part of Yehudah DovBer Zirkind’s reflections on the ideas of the Mei HaShiloach and my own comments.

  • The Perfect Torah Versus the Evolving Torah – Part 3

    In Jewish Thought and Philosophy and The Ishbitzer by Yehuda DovBer Zirkind

    The two different approaches to the Torah: the “perfect Torah” and the “evolving Torah” approaches are related to a broader theological question about the nature of the mitzvot: Do the mitzvot reflect God’s ultimate and unconditional will (kvayachol), or do they reflect God’s instrumental will for humanity, providing an instruction manual for how to redeem the world? In other words, is the main purpose of the mitzvot for the sake of God (i.e. that humankind should fulfill God’s wishes) or for the sake of man (i.e. that God’s plan for humanity should be realized)?

  • The Perfect Torah versus the Evolving Torah – part 2

    In Jewish Thought and Philosophy and The Ishbitzer by Yehuda DovBer Zirkind

    The giving of the Torah has radically altered the course of Judaism and we cannot revert to a pre-Torah age. Nevertheless, Rabbi Cardozo believes that the vision and spirit of this formative era, i.e. the vibrancy of an inchoate and incipient Judaism - or to borrow a metaphor from biology, a “stem cell” based Judaism - should be kept alive and maintained as a counterweight against the ethos of textual fixation and rigid Halachic codification which is so prevalent within the contemporary Orthodox Jewish world.

  • The Perfect Torah vs. the Evolving Torah

    In Jewish Thought and Philosophy and The Ishbitzer by Yehuda DovBer Zirkind

    Part 1 of a series discussing the ideas of the Chassidic master, Rabbi Mordechai Yosef Leiner of Izbica, Poland (1800-1854), also known as the Mei Hashiloach, after the title of the book containing his teachings.

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