The Cardozo Academy Think Tank opens its doors to voices that probe, question, and illuminate. These essays reflect rigorous thought, spirited debate, and deep engagement with Torah and lived experience. Readers will find essays that challenge preconceptions, explore timeless themes, and make meaning out of the complexity of faith and culture.
In Parashat Vayechi by Yael Shahar
What is behind Yaakov's sudden adoption of Yosef's two sons? And why does he make Yosef swear to bury him in the land of Canaan? Is his son's word not enough? It seems that Yaakov--or rather, Yisrael--is once more taking the helm of the family, and he is about to hatch his most daring plot of all!
In Hanukkah by Yael Shahar
To the question “What is Hanukkah?” the Talmud doesn't give us the answer we expect. We're told only that when the victorious Maccabees rededicated the Temple, the sole remaining jar of ritually pure olive oil for the menorah sufficed for eight days. Why no mention of the military victory over vastly superior forces and the resurrection of an independent Jewish state? Why does the Talmud leave so much out?
Since October 7, all of the parshiot have had multiple meanings for our current situation. This week’s parshah, Vayishlach, in particular, is one that I’ve been dreading. It speaks directly to one excruciating element of our national pain from that day, and asks how we should respond to that pain.
In Parashat Vayetzei by Yael Shahar
In this week's parashah, Yaakov has his first vision of the God of his ancestors. It is significant that this encounter finds him in a state of vulnerability, a state of uncertainty. It is uncertainty that clears the way for us to accept the miracle of the encounter.
This week marks the Sloshim, 30 days since the massacres of October 7. The Jewish laws of mourning focus first on the dead, on dignity from death to burial. The focus then turns to the needs of the close relatives of the deceased, with Shiva, the seven days of intense mourning, to the Sloshim, which—with the exception of the death of one’s parents—marks the end of the mourning period. However, even 30 days later, we as a nation find it hard to get past the mourning.
In Theodicy by Calev Ben-Dor
We have become used to thinking of the diaspora as a place of danger; Israel of safety. The fact the biggest murder of Jews in one day since the Holocaust took place in Israel is simply unfathomable. The question is inevitable: Where was God? A strange Midrash on this week's parashah may hint at an answer.
By Yael Shahar
In the weeks ahead, Israel will be facing one of the hardest tests a nation ever has to face, and it isn’t what we might think. The test is not to stay strong under the threat of rockets fired at our population centers, nor of repelling vicious incursions from across our borders, nor even of standing against the hatred of the nations when we fight back. The war now facing the State of Israel poses a greater challenge, and that is to hold on to the high moral standards that have sustained us since Israel’s founding. We must ensure that we do not become the very thing that we are fighting against.
In Halacha and Jewish Thought and Philosophy by Yael Shahar
The Talmud manages to do what few legal systems even attempt: it integrates psychological and moral issues seamlessly with normative legal guidelines. But to appreciate the full extent of this integration, it's important to pay attention to something that is too often left out of today's Gemara classes: the aggadah.
In the context of the launch of a new theater company whose mission is to bring entertaining theological content to audiences in and around Jerusalem, Roy Doliner’s Divine Right was chosen as the company’s first production. This play about the Disputation of Barcelona balances historical accuracy and creative dramatic content in a satisfying and intellectually honest portrayal of the events of the Disputation for educated lay audiences. This paper examines the technical, dramaturgical, and theological issues that arose during this production for the playwright, director, actors, and audiences.
In Jewish Thought and Philosophy and The Ishbitzer by Yehuda DovBer Zirkind
This is the last of a seven-part series on the thoughts of the Mei HaShiloach, the famous and highly unusual work by the Chassidic thinker, Rabbi Mordechai Joseph Leiner of Izbica. In this essay, Yehuda DovBer Zirkind discusses how the ideas of Mei HaShiloach may impact the future evolution of halachah. Many observations by the Mei HaShiloach touch on my opinion that Halacha will have to liberate itself from what we can only call “Defensive Halacha,” which became the norm while the Jewish people were living in exile.
The Philosophy of The Mei HaShiloach and Its practical Consequences
In Jewish Thought and Philosophy and The Ishbitzer by Yehuda DovBer Zirkind
This is the sixth part of our discussion on the philosophy of the Chassidic thinker, Rabbi Mordechai Yosef Leiner of Izbica, author of the Mei HaShiloach, a most unusual work which in many ways goes far beyond the established norms of orthodox Halacha as we know it today. Yehudah DovBer Zirkind continues to discuss Rav Cardozo's observations, and adds much important information and insights of his own.
In Jewish Thought and Philosophy and The Ishbitzer by Yehuda DovBer Zirkind
The Mei HaShiloach’s highly unusual teachings are becoming more and more relevant in our days, as we face greater challenges to Halacha and the Jewish lifestyle. Among these challenges are the establishment of the State of Israel, numerous religious crises, and the challenge of modernity. Can Halacha—which can no longer rely on the strict adherence to its rules, but gets more and more dependent on its ideological and spiritual message and spirituality—guide us in the future?