Thoughts to Ponder is a weekly invitation to think dangerously and question passionately. Drawing on the Torah portion, classical Jewish sources, philosophy, and the crises of contemporary life, Rabbi Cardozo challenges religious complacency and spiritual comfort. These essays are written for readers who seek a Judaism that disturbs, questions, and ultimately deepens the human encounter with God and responsibility.
In Abraham, Jewish Thought and Philosophy and Theodicy by Rabbi Nathan Lopes Cardozo
A God Who is good, yet the existence of evil, is an age-old dilemma. Authentic faith leads to questions and even indignation at perceived injustices. It is the true believer who reacts to realities that seem unjust and that result in suffering - remaining complacent is unacceptable! Simultaneously, one must remember the very little he can fathom about our world.
In Jewish Thought and Philosophy by Rabbi Nathan Lopes Cardozo
When I met my Dutch atheistic friend, who I discussed previously (The Blessing of the Religious Atheist in Haarlem), in the city of Haarlem several times after I had met him in the synagogue, he became very outspoken. It was clear that his observations were expressed with great sincerity and with an ongoing respect for […]
In Jewish Thought and Philosophy by Rabbi Nathan Lopes Cardozo
At the age of 15 when I first experienced observant Judaism, I encountered the anomaly of the observant non-believer. After approaching this person to discuss his views, his perspective enlightened me and accompanies me to this day. Non-belief does not dictate complete severance from everything that is Jewish and religious - in fact the non-believer has much to gain from Judaism, even as a non-believer!
In Jewish Thought and Philosophy by Rabbi Nathan Lopes Cardozo
Approaching the question of the "existence" of God is almost impossible. Western thought and science has successfully analyzed and understood a myriad of aspects of our universe. However, applying these disciplines and proof by empirical evidence when attempting to "prove" anything about the divine proves futile. Were God to be a "thing," this would not be the case; God is not a "thing."
In Jewish Thought and Philosophy and Shavuot by Rabbi Nathan Lopes Cardozo
Religious experiences can be few and far between. It is essential to translate religious experiences into a significant and lasting realities. All religions are born out of the intense feelings, often panic-filled astonishment, that follow such an experience. Jewish Law is a successful "recipe" for maintaining and incorporating religious experiences into our lives.
In Jewish Thought and Philosophy by Rabbi Nathan Lopes Cardozo
Belief in the divine and religiosity most certainly have biological bases, however this does not mean that the biology of the human mind cause belief. The root of religiosity lies outside science and biology, while biology enables us to "tune in" and experience faith.
In Parashat Vayeshev and Passover by Rabbi Nathan Lopes Cardozo
The seder on Pesach night opens with a mysterious practice - dipping a vegetable, "karpas," in salt water and then eating it. This is done immediately following Kiddush, and just as the recital of the Haggada begins. Why was this practice instituted and what does it teach us about the Exodus? Understanding karpas holds the key to understanding Judaism's approach to Pesach and the universal significance of the Exodus.
In Jewish Thought and Philosophy by Rabbi Nathan Lopes Cardozo
Atheists and agnostics often feel a certain void in their lives, a certain lack of meaning or awareness of something higher, or a different dimension. This is awareness is part of the human condition and is something that offers an opening into the search for meaning. On beginning the investigation of the "God" concept, one must accept that God cannot be fully grasped: doubt is not merely a "hazard" but an integral and fundamental part of basic belief!
Purim is a festival of tremendous grandeur, splendor... and stupidity! The story of Purim as told in Megillat Esther reveals the arbitrary acts that at once were dangerous and fraught with large risk, and yet concluded as a move of courage and wisdom. Using this unusual strategy can be quite successful in chess...
The Purim story, as depicted in Megillat Esther, is miracle-less. Certainly as the events were unfolding the hand of God is absent, and it is only the keen reader who will identify the divine intervention as the drama that threatened the very existence of the Jewish People unraveled. God's covert involvement in the world is extremely difficult to ascertain, and yet it surrounds us every moment of every day, and like the Festival of Purim, will be celebrated for all eternity.
The Jewish Calendar is an intricate, complex and complicated system that requires the input of the greatest sages, astronomers and mathematicians in order to have a calendar based on the lunar year yet coincide with the solar calendar and seasons. Seemingly, it would be far simpler to follow either the lunar or solar calendar. The secret of the Jewish calendar is the creation of a constant awareness of God's presence.
COVID-19 has hit all of us - the entire world - quite hard, and is a certain cause for dismay. We are all waiting for the pandemic and everything it has brought with it to end so that we can return to our routines, get on with our lives and be happy once again. However, happiness is not necessarily what or where we perceive it to be. In fact, we can already choose to be happy from today - and on every day and in every situation we find ourselves!